Boris visits india. He flies straight to Gujarat, the state where Gandhi was born. He wishes to strike lucrative deals, now that he is not shackled by the European Union. He visits Gandhi’s Ashram on the bank of Sabarmati. (He has not moved with the times. He doesn’t know Gandhi is not in fashion anymore.) They present him Gandhi’s autobiography, ‘My experiments with Truth.’
“Jolly good,” he says. Then adds,
“Cor blimey! I too must write such a book.”

My dear father,

You died 30 years ago. Who knows where death takes us? Suspending disbelief on matters of the afterlife, let me say thanks to you on Father’s Day on the off-chance that somewhere lurks the spirit of our loved ones.

You taught me how to see the funny side of life, how to remain honest despite temptations to be otherwise. By your decent living you showed me how easy it is to be decent. But above all, you taught me the art of story telling: how to narrate a tale with a terrific punchline, how to keep the audience guessing and curious about the potential outcome.

Although you lacked the thrift that you tried to inculcate in me, you did warn me about the potential consequences of the profligacy of my youth. You told me that if I didn’t think of my financial future, I would end up with nothing but a load of empty boxes in my old age.

For years you made me write a one third précis of the daily newspaper editorial and corrected my language despite your busy schedule. You inculcated in me the pleasure of reading, the passion for literature. You bribed me 100 rupees to read Mahatma Gandhi’s autobiography when I was just fourteen!

So thanks for everything. I couldn’t have asked for more.

Gopinath Chandroth looks back at the India of his childhood and youth – and sees communal harmony.

Kerala, my native state

the azan from the local mosque wakes me up.

It starts our day.

We don’t think Muslim or mosque.

It is an alarm clock.

Time to get up and do our homework before school.

Women troop to the local temple clutching bunches of wild flowers,

their hair still wet from the morning dip in the river.

The deities at the local temple receive their floral offering.

We don’t think Hindu, but wait for them to return home

carrying the fragrance of sandalwood and basil.

And prepare breakfast – inshallah, steaming idlis and coconut chutney.

Sunday morning, people in their finery throng the church.

The women fold their mundu in the shape of a Japanese fan.

Their gold ornaments glitter in the tropical sun.

We don’t think Christian, but recognise Sundays from their attire.

No school, no homework, just playing cricket and climbing trees.

We are in Delhi.

It is mid winter.

At 4 am, a procession of men and women singing hymns march through the streets.

We don’t think Sikhs, but know it is the birthday of one of the Gurus.

We smile and return to the comfort of our blanket.

We read about people marching, without clothes, to a temple in Karnataka.

There is a move to ban the practice, the papers tell us,

due to the outraged morals of those who do not understand

the Digambara (wearing the sky) concept.

We did not think Jains, but our adolescent minds were titillated nevertheless

by the thought of naked bodies.

And we were intrigued by the rationale behind not wearing clothes

to prevent the death of insects who could be trapped in them.

Perhaps, a seed that germinated eventually to turn me vegetarian.

India of my youth

I have been away for over three decades.

Things are different now.

Religion has somehow become very important, especially other people’s.

Our identities are now defined by our gods.

It seems nothing else matters.

Not the neighbourhood, not the profession, not the linguistic commonality.

Just gods who we can’t even see.

What has happened to the India of my youth?

Published by India Link, Australia, 11 August, 2023

The crows start at the break of dawn. Dogs are late risers and are used to the incessant cawing. They slumber on. People start waking up. Cars and two wheelers are soon in motion. The garbage collection van from the municipality is getting ready for action. It’s generating several decibels with its double toned alarm. It sounds as if someone is breaking in to the vehicle. The irony of stealing from a garbage van is puzzling. A quick glance resolves the mystery. The vehicle sounds a siren while reversing. Safety first, close your ears if you can’t bear the noise. The crows, unable to compete with the van, take off en masse from the Asoka tree across the road. They settle down when it stops reversing and continue their relentless din.

The dogs still having a lie-in, under cars, on top of cars, have no choice but to wake up. They bark randomly at the emerging day as if asking each other what the day has in store for them. A few elderly residents get together for their morning meditation. They finish with synchronised Oom chanting. Oom Oom Oom, they invoke the Universal Consciousness. The dogs find this irresistible and join in. Ooo Ooo Ooo they howl. Their friends pick up the signal from far corners until the whole place is reverberating with their primordial wolf howl. Caw caw caw the crows keep up their dissonant chorus. Just then a call to prayer, from a distant mosque – the azan seems fainter than I remembered Am I imagining it or has the general noise level increased?

The garbage van kicks into action.
“A clean India, yes, a clean India, together we will build a clean India!” the recorded song plays out full blast. Maids (Little People) carry their masters’ garbage in plastic bags and throw them in the van. A man (Little People) is riding on the bumper guard and sorts the garbage in real time. Aluminium cans and bottles in one section, paper in another …

Enter the fruit and vegetable sellers (Little People).

“Buy potatoes, buy tomatoes, buy mangoes … “ they list their wares in no particular order.

House owners query the price from their second and third floor apartments. An elderly lady is scandalised by the price of mangoes.

“90 rupees for one mango? Hai Ram! This is robbery.” She berates the vendor. When she gets no response, she changes her tone.

“Will you take 80?”

“It’s morning time. Can’t refuse the first sale. You’re killing a poor man. Any way …” he concedes. He has a smug smile tucked away under his bushy moustache. To the world, he’s the exploited underdog. The lady comes down and buys a dozen. She too is hiding a smile under her chunni which she uses as a semi veil. No one else bargains, for the price has been publicly declared and agreed, at least for the day. Mangoes sell out in no time. The vendor throws a ripe tomato to a dog and it smacks its lips in gratitude.

A crow perches on the gate and looks sideways with longing at the ripe tomatoes. No such luck for the bird. It has no status. It finds no mention in any of the religious tomes. Not even the vehicle of a minor god. No legendary antics associated with it. Unlike the squirrel who gained his stripes by helping Sri Rama build his bridge to Lanka (by rolling in the mud and unrolling at the other end) the crow can claim nothing. It is the bird equivalent of persona non grata. The fruit seller shoos it away. Oh! Never to be born a crow, ever.

A car honks. It is parked on the side. A driver (Little People) is at the wheel. Drivers don’t dare honk for their lords and masters. A few minutes later he honks again as if testing it still works. He looks bored. He sits there honking at regular intervals until lunch time.

The curtains are all drawn, the ceiling fan spins slicing the warm air a thousand times a minute. The air conditioner whirs on in the corner competing with the fan, inserting slices of cold air into the room. The external noises are muffled. Then suddenly there is an ear piercing loud tune – JINGLE BELLS JINGLE BELLS JINGLE ALL TH.. – it is either a reversing vehicle or Christmas come too early. A peep through the curtains confirms the reversing vehicle theory.

I fall asleep and dream of dogs, mangoes, Christmas, mass uprising of the little people, crows raising the slogans of revolution, thereby securing a place for themselves in the annals of this nation … among other things.

The house of my childhood has been demolished. I hear that the staircase, complete, is for sale. It is solid teak, of excellent quality, impervious to termites. Someone said that one of us should buy it.

Buy a staircase? The million times I ran up and down those stairs, chased by siblings, running up to complain to father, running down for dinner. If I buy that staircase, with its brass fixtures and its knurled banisters, will I hear father coming down in his wooden clogs and see the emerald green of his eyes? Will my mother give me refuge from the persecuting siblings? Will I hear the gentle shuffle of her feet?

I see the deer-heads and their disproportionately beautiful antlers, the punkha (fan) and its pulley, mementos of a past without electricity. The day I challenged God to place a bicycle in the punkha room by the next morning, as a condition for continuing to believe in Him. That very room where I permanently lost my faith when bleary eyed and sleepless, I ran in the next morning and saw no shiny new bicycle. Disappointed, I hide my tears in the car shed with its deadly repair pit and challenge the lurking spirits to either get me or leave me forever in peace. Even in my state of defiance, I dared not enter the forbidden woods of Thiyerankunnu with its granite alcoves dedicated to serpents both mythical and real.

The airy portico upstairs where I learned Malayalam and Maths from a tuition master. ‘Draw a loaf of bread’, he would say, ‘now cut it diagonally in half’. I learn how to write Ma of Malayalam while learning about diagonals and the abstraction of three dimensional objects into their orthogonal projections. The cool breeze from the Arabian sea tickle my hair and fill my nostrils with the smell of imminent rain.

Where is the ghost of the old maid Maadu gone? Still whimpering in the dark store room, now devoid of walls? I sense the darkness of the under stairs granary, the hide and seek favourite of the brave amongst us, with its heaps of raw rice and unhusked coconuts. I peep into the prayer room. Where, oh where, will those poor Gods go? Mahavishnu and his serpent bed; Siva in his resplendent leopard skin flaunting the menacing trident; Saraswati and her lute; Mahalakshmi and her lotus.

What about the delivery room where countless babies across several generations were born?  And yes, the room downstairs with its bed of ebony and rosewood, where my ancestors breathed their last? Now Gods and ghosts, wander lost and untethered. No walls to hang from, no people to spook. I must house them before I am done with this story.

I see the beads of perspiration on my dear aunt’s forehead as she toiled with the smoking wood fire in the kitchen. I hear the rhythmic snort of Kuttappan as he split the hefty logs for firewood, his muscular torso heaving with each downward swing of the axe.   I remember with fondness the young boy employed to look after me. Kuttiraman was only a few years older, but his wild stories enthral us while the monsoon rains serenade a magical lullaby outside.

Fast forward some years to the machete wound one of us inflicted on Kuttiraman’s arm while he ground for dosa on the well-worn mortar and pestle. Granite stone turned to marble with decades of grinding. The beads of blood seep out from the muscle just near his elbow, like little dew drops on the grass. He looks murder but exercises serious self-restraint for a hundred different reasons. One of them, perhaps, the helpless poverty he would return to, if he retaliates.

Cricket played with balls woven from coconut tree leaves and bats shaped from the spine of palm frond. Wickets of sticks, on laterite stone, blood colour red dust mixing in with grazed knees and elbows. The evening after school and before dusk, almost every evening, before the sun set. My sisters emerge with oil lamps invoking the Gods. Having lost faith, I smirk silently and wish the dusk wouldn’t interrupt the day which has potential for endless cricket. We had invented a new score, or rather adapted an existing one. It was a century if we could hit the ball over the gate and onto Thiyarankunnu. A full hundred, if one had the strength to hit that shot. And a bonus of 10 for anyone who dared to retrieve it from the temple of snakes. 

Was it not on such a cricketing evening that I saw my first white man? Botha van Ingen, coffee planter client, steps out of his Austin, door held open by his driver. Emerging polished brown shoes, khaki trousers, white shirt, smoking pipe, khaki hat with a russet silk rim. We are frozen like still shots from an old documentary film. Father emerges from his office on to the portico and down to the car porch to meet his old friend and client. Botha’s face, I register, is blood red. I hadn’t seen a face like that ever. Redder than the Hibiscus in our garden, and boy the Hibiscus was some red. As he passes me, he pats my head. The spell breaks. Cricket continues.

I blush to remember the curious incident when I was caught fondling another under the piled law books. Indeed, what about the law books and what about the law? What about those countless clients and peons and poor relatives who haunt the office space and its veranda? Or the discreet domestic messages that I carried from mother to father as he lectured his clients on points of jurisprudence? My ears ring as the wooden floor upstairs resonate with the patter of children’s feet. Father’s political speeches echo across town and ricochet in our ears as we prepare to sleep.

Deep and mysterious well, swallower of cricket balls, provider of sweet water, I hear you are still standing. You remember with me, the red tropical frog in the bathroom camouflaged as LifeBouy soap. Smoke from the water-heating stove diffusing and scattering the weak light from a shade-less low wattage bulb. I grab the frog, mistaking it for soap, and it leaps out of my hands, scratching my palms with little claws. I give you my story for safe keeping, for I know you will stand forever.

They broke my house to build a new one in its place. It shouldn’t hurt, but it does. I feel more than pain. I feel the agony of loss. Still, there is no fuss, and there is no resentment. Only a hollow feeling that somehow the ghosts of my past are out in the streets. Where shall I confine them? How shall I fill the void?

The problem has suggested the solution. I have now built a house in my mind and connected it to the well that still stands. All the little memories, the big fears, ghosts, spirits, and bicycle denying Gods now live there, happy and comfortable, in an ever after sort of permanence. And no, I don’t need that staircase. This mind house has only one storey.

Rishikesh, a small town in the foothills of the Himalayas, was made famous by the Beatles in 1968. Some decades later, soon after the birth of my first son, I travelled there on my own. I wish to ‘find myself’, I told my wife. Her parting words were prescient. “You can find yourself anywhere. You don’t need to travel to the mountains.” She was right indeed. But let me tell you about my trip to the mountain – a trip in every sense of the word.

On reaching Rishikesh, I walked along the Ganges until the teeming crowds thinned and then disappeared. I was alone with the sound of the gushing river and the trill of birds. A Himalayan langur, an aureole of silky white hair around its coal black face, bared its teeth at me from a tree. A primordial chill of fear surged through my spine. The mellow evening sun shone furtively through the lush foliage. I swam in the fast flowing river, soon exhausting myself. I then lay down on a flat rock, until my mind was empty of thoughts. I did not know where I was going to stay the night, but strangely, I did not care.

          As I soaked up the evening sun, I noticed the ochre robes of a guru up on the mountain. His hut, built on an impossible slope, overlooked the river. On an impulse, I walked up and asked the guru if he would accommodate me for a few days.

          “Have you run away from your family?” He had obviously known others who took the ascetic route out of family responsibilities.

          “Yes, for a few days.” I was candid.

The guru showed me to a small room with a ringside view of the river. The cool breeze kissed the trees, carrying the fragrance of pine and Deodar cedar into my room. I spent most of the next couple of days contemplating the river, waking at dawn, and sleeping at dusk. The guru respected my preference for silence over conversation. He left me alone. One afternoon, three days later, he tapped me on the shoulder.

“I will show you a better place.’ he said. “It’s ideal for meditation.” 

          He took me down the mountain to a little cave on the riverbank. The only furniture inside was a rough cement platform, the size of a single mattress. We had to crawl around on our hands and knees due to the low ceiling. The guru presented me with a yellow cloth, approximately a meter wide and a few metres long. He then gave me a Rudraksh[1] seed strung on a cotton thread and asked me to wear it around my neck. Discarding my city clothes, I draped the yellow cloth around my waist. My cave was only a few feet away from the roiling river. I felt a part of it. A huge boulder in the middle interrupted its flow; water sprayed upwards painting the air with dancing rainbows. As the sun set, its golden-orange glow imbued the river with a sensuous, almost ethereal beauty.

When darkness fell, I lay down to rest. Some moonlight filtered in through the entrance. The rugged contours of the cave gradually became visible as my eyes got used to the dim light. Drifting off to sleep I felt at peace with myself and the world. I was excited by my experiments with spirituality and believed I was beginning to understand another dimension of happiness. I reflected on the eastern tradition of seeing worldly attachments as the causation of misery. The austere life appealed to me, and I was glad to be rid of my urban appurtenances.  

Suddenly, there appeared, on the ceiling just above my head, a giant spider. It was almost as big as a rat – hairy legs, hairier body and twitching whiskers – a tarantula. The spider had come to carry me away to the netherworld. Why couldn’t I stay home like a normal father of a new-born? What was I doing in this bloody cave? I panicked silently without moving a hair.

          Then I remembered the words of the mystic philosopher Ramana Maharshi from a book I was reading on the bus. “God is present everywhere, in animate and inanimate objects”. I looked at the tarantula armed with this piece of wisdom. Momentarily suspending my atheistic cynicism, I saw God in its hairy body. I observed the protruding rocks around it and listened to the sound of the Ganges with an intensity I did not know I possessed. It occurred to me that perhaps God permeated everything around me. I reasoned that the spider that was about to devour me, the swollen full moon that looked as if it would drop into the river, and the river itself, were all the same: manifestations of the Divine. My fear dissolved. As if on cue, the spider walked away and disappeared into the crannies of the cave.

          Encouraged by the previous night’s experience, I decided to intensify my quest. I turned frugal, reducing my intake to one meal a day, comprising fruits and a few chapatis that I collected from the local temples and gurudwaras. I observed the bustle of Rishikesh with a detached calmness unperturbed by the external chaos. Walking about in town and standing in the food line with mendicants were lessons in humility. The trait of humility is fundamental to one’s spiritual salvation (I had read somewhere), just as learning the alphabet is to one’s literary development.

Dressed only in the yellow cloth, chest bare except for a solitary bead, barefooted, I became invisible to the world. Shopkeepers acknowledged my presence only when the last of their customers were served. I maintained a decorous equanimity, drawing on my spiritual reserves not to protest at such indignities. My ego took a massive blow, but in compensation, I had insight into the frailty of human interaction that was based on appearance rather than substance. I also realised that one can only transcend one’s ego by destroying it or at least, diminishing it. I began to see myself less subjectively and treated every social encounter as another tentative step towards my goal of self-discovery. I was proud of my journey and the progress I thought I was making. Thinking about it now, I was substituting one type of ego for another.

          The weeks passed. Every morning I woke up at sunrise to swim in the icy water and spent most of the morning meditating under a tree on the riverbank. I spent hours sitting still and cross-legged on an elevated slab of granite. The pain in my ankles, excruciating in the beginning, gradually disappeared. There was no doubt in my mind that nirvana was imminent. The tree under which I sat, I believed, was my very own Bodhi tree. Like the Buddha, I too would soon attain moksha, liberation from the eternal cycle of birth and death. My face, I believed, reflected an inner peace. I was fast approaching the altar of wisdom, the denouement of my self-finding drama.

          One evening, engrossed in deep meditation under my tree, I noticed in the periphery of my vision, a beautiful young woman. She had not seen me. Presumably thinking herself to be alone, she began removing her saree. Without warning, I lost my composure. I watched her undress, open mouthed. Naked except for an underskirt, she dived into the river and swam with languidly elegant strokes. Her long black hair floated around her. Her firm breasts glistened as the cold water formed tiny bubbles on her skin. The curves of her body, her clinging wet skirt and the chocolate brown areolas on her nipples completely vanquished my tranquillity. My exalted state of mind imploded and went on a rampage like a thousand monkeys let loose in a banana market. The yellow cloth around my waist struggled to contain my excitement. I had fallen right off the enlightenment tree and knew I could not climb back up again.

As suddenly as she had appeared, the woman vanished. I did not waste any time. Climbing down from my rock, I said goodbye to the guru and took the next bus home. In trying to find myself, I was found out. I realised then that I had a long way to go to attain enlightenment and longer still to become a responsible family man. To this day I wonder who the woman was. Was she human, or an avatar dispatched to test my spiritual fortitude?

I saw a Mynah bird on Tuesday and I couldn’t remember how the saying went. Does it go one for joy or one for sorrow? I wondered briefly. As it turned out, it is indeed one for sorrow because my day did not end well. With what hope I transferred my thoughts on to a WhatsApp message to my siblings. How wonderful hope is. How devastating when things don’t happen as expected. The absurdity of the whole thing, the up and down, elation closely followed by dejection.

Let me copy here what I wrote to my siblings. If nothing else, you will see what I mean by sweet expectation, almost certainty: what can go wrong? It’s all done – it’s just another procedure to complete. How wrong I was and how great my fall was! Anyway, read the following and I will continue the story in flashback mode. This is like the penultimate scene – not the ending – being screened at the beginning, the story told to explain this scene and finally, together with the audience, finding out how it ends – if it ends.

AM 25 April 2022
Amidst the cacophony of the crows, the distant siren of a train fills me with hope of travel; no: sweet memory of travel, the clack clack of coaches over the rails, the fresh morning air, the open story book. No hurry to get anywhere but to enjoy the trip going back decades, maybe sixty years, to the journey I made on a cool summer morning with my parents to my grandparents’ home to spend the school holidays.

Achha din finally aa hee gaya (The good day has finally come). Let us hope everything goes smoothly today. Say your prayers to your respective gods that s/he may smooth the path ahead, remove obstacles however minor, ensure that no last minute glitches are raised, no creative clerk senses an opportunity to extract some last minute incidental cash, the registrar has not quarrelled with his wife and does not deliver a googly, some hidden spirits of my parents and ancestors are keeping an eye on things, that I reach in time and the taxi doesn’t develop engine trouble or suffer a puncture, no bad omens raise their ugly heads and throw some spanners in my works … I need to pray to someone to anyone to everyone please please please so much rests on the smooth progress of the day. The acha din should not become a bura din. I’ll do anything to get over today.

If I were the praying type I would be ringing bells and showering petals and smearing my forehead with every holly unguent, ash and vermilion and sandalwood paste. I would be standing with folded hands in deep supplication, I would be sending mental petitions to temples in the four corners with vows of circumambulation flat on my back, vows of total tonsure, pledges of offering the equivalent of my weight in bananas and coconuts, trips to Benares and Kailas. I would offer milk and bananas to serpent gods who need neither, I would pledge to feed a hundred and one orphans, do a month’s seva at the gurdwara, go to Mecca, get blessings from the Pope, bang my head on the wailing wall of Jerusalem …

But I being a nothing believer, can only sit here and worry and ruminate rather ruefully that my journey is coming to an end, like the end of train journeys which I had always hoped would last that bit longer. I will miss the clack clack rattle of the journey, the opportunistic obstructors and the bribe seeking clerks and the officials who demand my grandfather’s birth certificate just to make my life a little more difficult. I will miss these because I know these will end today. I will miss them but I won’t look back wistfully and wish for them.

PM 25 April 2022
It didn’t happen! All the computer servers were down and so everyone was told to go home. I have forfeited my return flight to London and will try again. The next appointment is at 1324 on 27 April 2022. Surely, the acha din must come eventually.

PM 27 April 2022
The server was returned after repairs, but is refusing to play. Net effect? I am stuck in Delhi slowly roasting in the 44C heat.

AM 29 April 2022
The server is working. My heart is beating faster, I am ebullient, full of hope. And I did see two Mynahs last evening.

What’s with people? WhatsApp has removed the last vestige of common sense from a lot of them. There is such a lot of fakery expressed on this platform that I struggle to hold my peace at times. WhatsRight with WhatsApp is the title of the book that I will never write.

Imagine this: someone’s elderly father-in-law dies.

Straight to the WhatsApp groups:
“My father-in-law died in his sleep. He was 94.”
The group is now buzzing with activity. Every man, woman and their dog is writing, writing, writing. Then the deluge.

“Oom Shanthi” accompanied by the obligatory Oom symbol in Devnagari script. Folded hands, mostly brown to match one’s skin tone, some sombre white flowers …

“May his soul rest in peace” accompanied by more emojis.

“God bless his soul” chimes in another, more emojis.

Multiple variations on the God theme. Poor God is overloaded. S/he has been commandeered to look after the departed soul, make sure it is resting peacefully somewhere in the ether, proffer her/his ‘lotus’ feet as shelter to the millions of freshly departed souls.

“I am devastated by your loss” writes the more literarily accomplished, able to string a full sentence together. Devastated? Are you real?

Reminds me of the telegram codes we used back in the days. As each telegram was charged by the number of words it contained, one could use economical standard codes that transmitted a standard phrase. Code 100 simply said, “My deep condolences.” Neat. Sadly, Indian Telegraphs have abandoned telegrams. @Meta are you listening? Please introduce standard phraseology. I am drowning in bs. So is God- overworked and drowning in bs.

The one occasion when I couldn’t hold my peace leading to threats of eviction from a WhatsApp group was when someone’s grandmother died and a member consoled the bereaved,
“I am sure she is playing in the lap of God.”
“She was a grandmother, not a lap dancer,” my fingers won the race with my brain and before I knew it, the message was sent and read by the permanent residents of WhatsApp. I still bear the scars of that exchange.

So, next time someone dies and you never even knew this person existed, don’t go overboard. Don’t send those cheap overused emojis or those creepy flowers. Just say, “My sincere condolences.” Even better, say Code 100.

When a young person falls down we say s/he fell but when it happens to an older person we say s/he had a fall. Last evening I had a near fall.

I was going upstairs with a cup of tea in one hand and my iPhone in the other. Half way up, I stumbled and lost my balance spilling my tea. I must have cursed aloud as I had spilt most of my tea.

My wife, watching TV downstairs, shouted out to me,
‘Did you fall ?’
‘No, I just slipped,’ I replied.

My phone, without any prompting from me, says,

‘That’s what I reckoned.’ Yes, my phone spoke without permission and without the Hey Siri cue.

Incredible? I thought so too. I have heard stories about how the FBI once forced a big company to release all the data they stored about a dangerous criminal. Seems the company handed over a recording of every bit of sound ever made in his bedroom including moans, groans and conversations on and off the phone.

Immediately after my phone spoke of its own volition, I asked Siri and Alexa whether they were surreptitiously recording me all the time. Both denied it with a vehemence bordering on hurt, and responded by pointing me to their privacy policy which said -you guessed it – they take clients’ privacy very seriously and all that baloney.

Smart devices are getting too smart for my liking.

Walking the cat on a leash is catching on. Pet shops offer a wide selection of cat harnesses, collars and other cat-walking accessories. Shops would sell anything as long as there is demand. If spouse walking becomes fashionable, I’m certain they would sell tastefully designed collars and leads/leashes for the purpose. So, the availability of the gear is no justification for the act.

Tim Walker quotes the RSPCA on The Guardian news website,

“A sense of control is very important to cats, and being walked on a collar or harness prevents them having control. It may be more difficult for them to move away or hide from anything which might scare or worry them.”

The other day I asked a cat-walker why she did it.

“It’s a lot better for the environment,” she replied. “Cats kill other creatures. But our cats are fed well. They don’t need to kill to eat.”
She lets them out in her back garden though, she added.

Hmmm… I am not convinced. Cats are essentially wild creatures. They have an independent mind and, unlike dogs, don’t dote on their owners. They don’t fetch, they don’t usually respond to verbal commands, they do what they like. The expression ‘free spirit’ must have originated from observing the behaviour of a cat. They might snuggle up to you and purr. However, I’m sure they don’t do it out of affection. They are self-centred in every sense of the word.

My neighbour encapsulates it well.
“I love Sunny,” he says referring to his tabby cat. “But I know if I shrink to his size, he would kill me.”

That is the fundamental nature of a cat. Free spirited, independent and wild – like birds. Can it be right to cage a bird or walk a cat on a leash?

How would I feel if you tied my hands to prevent me from killing you softly on FB?